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1 למד I, למד
לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr. -
2 לָמֵד
לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr. -
3 פרוזבוטיס
פְּרוּזְבּוּטֵיסm. (πρεσβευτής, v. preced.) ambassador, legate. Ex. R. s. 42 מדינה ששלחה פ׳ לעטרוכ׳ (not … טים) a province that sent a legate to offer a crown to the king. Tanḥ. Vayigg. 6 שלה יהורה פרוזבטים אצלו (corr. acc.) he (Jacob) sent Judah as an ambassador to him (Joseph). Yalk. Esth. 1058 שונאי הוא שירדתי עמו בפ׳ he (Mordecai) is my enemy, since I came down with him (from Palestine) as a legate (to plead against the building of the Temple, v. preced.).Pl. פְּרוּזְבּוּטִין. Ylamd. to Deut. 1:1, quot. in Ar. פרזבטין, v. פְּרוֹזְבִּיטְרֹון.Greek pl. פְּרוּזְבּוּטֵי q. v. -
4 פְּרוּזְבּוּטֵיס
פְּרוּזְבּוּטֵיסm. (πρεσβευτής, v. preced.) ambassador, legate. Ex. R. s. 42 מדינה ששלחה פ׳ לעטרוכ׳ (not … טים) a province that sent a legate to offer a crown to the king. Tanḥ. Vayigg. 6 שלה יהורה פרוזבטים אצלו (corr. acc.) he (Jacob) sent Judah as an ambassador to him (Joseph). Yalk. Esth. 1058 שונאי הוא שירדתי עמו בפ׳ he (Mordecai) is my enemy, since I came down with him (from Palestine) as a legate (to plead against the building of the Temple, v. preced.).Pl. פְּרוּזְבּוּטִין. Ylamd. to Deut. 1:1, quot. in Ar. פרזבטין, v. פְּרוֹזְבִּיטְרֹון.Greek pl. פְּרוּזְבּוּטֵי q. v. -
5 יכול
יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל. -
6 יכל
יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל. -
7 יָכוֹל
יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל. -
8 יָכֹל
יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל. -
9 פרוזבוטי
פְּרוּזְבּוּטֵיm. pl. (πρεσβευταῖ) ambassadors. Ex. R. s. 5 יום פ׳ של פרעהוכ׳ it was Pharaohs day of reception of ambassadors ; Tanḥ. Vaëra 5 פרוזבטיא (corr. acc.). Meg.15a sq. זה בא בפרוזבולי וזה בא בפ׳ (Ms. M. בפרוס בולי … בפרוס ביטי) the one (Haman) had come to court as a member of the boulé (senate, πρὸς βουλῇ), and the other (Mordecai) as one of the legates (to plead for the building of the Temple); Yalk. Esth. 1045 ומשם ירדי פ׳וכ׳ (not ירד פרוזבי׳) and from there they (Mordecai and Haman) went down (to Shushan) as legates ; אמרו ישראל … לפיכך יֵרֵד פְרוּזְבּוּטָן כנגדי (not פרוזבוטו) the Israelites said, Mordecai is …, therefore let him go as our legate against him (Haman); Yalk. Am. 545 פרווטי׳ (corr. acc.); v. next art. -
10 פְּרוּזְבּוּטֵי
פְּרוּזְבּוּטֵיm. pl. (πρεσβευταῖ) ambassadors. Ex. R. s. 5 יום פ׳ של פרעהוכ׳ it was Pharaohs day of reception of ambassadors ; Tanḥ. Vaëra 5 פרוזבטיא (corr. acc.). Meg.15a sq. זה בא בפרוזבולי וזה בא בפ׳ (Ms. M. בפרוס בולי … בפרוס ביטי) the one (Haman) had come to court as a member of the boulé (senate, πρὸς βουλῇ), and the other (Mordecai) as one of the legates (to plead for the building of the Temple); Yalk. Esth. 1045 ומשם ירדי פ׳וכ׳ (not ירד פרוזבי׳) and from there they (Mordecai and Haman) went down (to Shushan) as legates ; אמרו ישראל … לפיכך יֵרֵד פְרוּזְבּוּטָן כנגדי (not פרוזבוטו) the Israelites said, Mordecai is …, therefore let him go as our legate against him (Haman); Yalk. Am. 545 פרווטי׳ (corr. acc.); v. next art.
См. также в других словарях:
Plead — Plead, v. t. [imp. & p. p. {Pleaded} (colloq. {Plead}or {Pled}); p. pr. & vb. n. {Pleading}.] [OE. pleden, plaiden, OF. plaidier, F. plaider, fr. LL. placitare, fr. placitum. See {Plea}.] 1. To argue in support of a claim, or in defense against… … The Collaborative International Dictionary of English
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plead — [c]/plid / (say pleed) verb (pleaded or plead /plɛd / (say pled) or, Chiefly US, pled, pleading) –verb (i) 1. to make earnest appeal or entreaty: to plead for help. 2. to use arguments or persuasions, as with a person, for or against something. 3 …
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